As far as museum experiences go, the Bulgakov Museum on a torn-up street in Kyiv surpasses nearly every expectation for a memorial to an author, even in a country with an impressively high literacy rate. The Museum is as much memory as emotion, and it was here that we had our first conversation.
At that point, my culinary experience of the entirety of
Ukraine, let alone Kyiv, consisted of the following; Crimean Tatar food in a
basement restaurant, that delicious funnel-cake-wrapped hot dog on the street,
multiple markets with their varieties of pickles, a new-wave Ukrainian
restaurant with hemp beer and incredible furnishings, several coffee shops, an
organic demo marketplace with roasted pig, amazing soup and horseradish vodka
in a tent under the rain with new friends and Puzata Hata, a Ukranian
cafeteria-style chain with an open kitchen and servers in national garb. On the
table at the Bulgakov we began with salo and vodka.
One of the reasons that not only have I always loved food
but also working in food lies in the stock I put in hard work and in
craftsmanship—in pride. I believe that this happens at tables, benches and
backyards across the world, even when there is scarcity. But Ukraine was home
not only to significant amounts of death in the 20th Century
but also home to one of the worst famines of the same period. And so scarcity perhaps takes
on a different meaning.
And so it was fascinating to hear from Roman, a Ukrainian
organic dairy farmer, that the National table relies on volume, or, in his
words, calories. In his telling, at a crucial point in our conversation, the
very value of the meal one offers not only resides in tastiness but also mostly
in the quantity of food offered to guests. Now, I believe as much as anyone in
never running out of food, but given the history of place and the sincerity of
statement there is weight to thinking about this.
Could it be that Americans, or, for that matter, cultures
unaware of the pangs of recent hunger, prioritized taste in an appropriate way?
I thought about meals I’d eaten in El Alto, Bolivia, an incredibly poor place
with a similar subsistence economy, and the pride a family would take in the
taste of its offerings and found such a simple volume equation to be
unsatisfactory. But the rest of the Ukrainians at the table agreed; taste, they
said, was overrated.
But then why go to Puzata Hata? Because it felt like home?
Because it was cheap? Why go anywhere for that matter? Why differentiate? The
issue of taste runs central to food. Yes, we all eat to live, and the majority
of us (despite ridiculousness like Man Against Food on the Food Network) do not
live to eat. We live because we eat—in so many ways. And so I am given to
wondering about the perception of taste. Not the way one piroshky feels
compared to another but, rather, what the word itself means and what it gains
and loses in translation. And so at the first of these conversations I find
myself questioning if I even know how to explain my very fundamental
relationship with eating in a way that is true to translation. In a way that
will convey my appreciation for taste. For all kinds of taste.
And to do that while eating salo gives one quite a
contemplative moment.
Images, from top:
Salo, at the Pickle Project Conversation at the Bulgakov Museum
Bulgakov Museum interior, courtesy of the Bulgakov Museum
Puzata Hata food line, photo by Caleb Zigas
Kyiv Pickle Project participants
Caleb talks taste
Organic milk and honey, homemade pickles, brought to share at the conversation in Kyiv.
Images, from top:
Salo, at the Pickle Project Conversation at the Bulgakov Museum
Bulgakov Museum interior, courtesy of the Bulgakov Museum
Puzata Hata food line, photo by Caleb Zigas
Kyiv Pickle Project participants
Caleb talks taste
Organic milk and honey, homemade pickles, brought to share at the conversation in Kyiv.